2 Chronicles 31

Now when all this was finished, all Israel who were present went out to the cities of Judah and broke the pillars in pieces, cut down the Asherah poles, and broke down the high places and the altars out of all Judah and Benjamin, also in Ephraim and Manasseh, until they had destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.

Hezekiah appointed the divisions of the priests and the Levites after their divisions, every man according to his service, both the priests and the Levites, for burnt offerings and for peace offerings, to minister, to give thanks, and to praise in the gates of the LORD’s camp.

He also appointed the king’s portion of his possessions for the burnt offerings: for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, for the new moons, and for the set feasts, as it is written in the LORD’s law.

Moreover he commanded the people who lived in Jerusalem to give the portion of the priests and the Levites, that they might give themselves to the LORD’s law.

As soon as the commandment went out, the children of Israel gave in abundance the first fruits of grain, new wine, oil, honey, and of all the increase of the field; and they brought in the tithe of all things abundantly.

The children of Israel and Judah, who lived in the cities of Judah, also brought in the tithe of cattle and sheep, and the tithe of dedicated things which were consecrated to the LORD their God, and laid them in heaps.

In the third month, they began to lay the foundation of the heaps, and finished them in the seventh month.

When Hezekiah and the princes came and saw the heaps, they blessed the LORD and his people Israel.

Then Hezekiah questioned the priests and the Levites about the heaps.

Azariah the chief priest, of the house of Zadok, answered him and said, “Since people began to bring the offerings into the LORD’s house, we have eaten and had enough, and have plenty left over, for the LORD has blessed his people; and that which is left is this great store.”

Then Hezekiah commanded them to prepare rooms in the LORD’s house, and they prepared them.

They brought in the offerings, the tithes, and the dedicated things faithfully. Conaniah the Levite was ruler over them, and Shimei his brother was second.

Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers under the hand of Conaniah and Shimei his brother, by the appointment of Hezekiah the king and Azariah the ruler of God’s house.

Kore the son of Imnah the Levite, the gatekeeper at the east gate, was over the free will offerings of God, to distribute the LORD’s offerings and the most holy things.

Under him were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their office of trust, to give to their brothers by divisions, to the great as well as to the small;

in addition to those who were listed by genealogy of males, from three years old and upward, even everyone who entered into the LORD’s house, as the duty of every day required, for their service in their offices according to their divisions;

and those who were listed by genealogy of the priests by their fathers’ houses, and the Levites from twenty years old and upward, in their offices by their divisions;

and those who were listed by genealogy of all their little ones, their wives, their sons, and their daughters, through all the congregation; for in their office of trust they sanctified themselves in holiness.

Also for the sons of Aaron the priests, who were in the fields of the pasture lands of their cities, in every city, there were men who were mentioned by name to give portions to all the males among the priests and to all who were listed by genealogy among the Levites.

Hezekiah did so throughout all Judah; and he did that which was good, right, and faithful before the LORD his God.

In every work that he began in the service of God’s house, in the law, and in the commandments, to seek his God, he did it with all his heart and prospered.

Chapter overviewAI-generated

Overview. This chapter records the religious reforms of King Hezekiah following the celebration of the Passover in Jerusalem, focusing on the purification of the land from idolatry, the restoration of priestly and Levitical service, and the reestablishment of faithful worship through offerings and tithes. It highlights how the king’s leadership, grounded in obedience to the law, catalyzed national renewal and material provision for the ministers of the sanctuary.

Flow.

The people, having completed the Passover observance, extend the cleansing of idolatry throughout the land, destroying pagan altars and sacred poles in Judah, Benjamin, Ephraim, and Manasseh.
Hezekiah reorganizes the priests and Levites according to their divisions, appointing them to regular sacrificial and worship duties at the temple gates.
The king provides from his own resources for sacrifices and commands the people to support the priests and Levites with tithes, which they bring in great abundance.
The offerings are gathered into large heaps, stored under faithful oversight, and acknowledged as evidence of God’s blessing through obedience.

Connections. Following chapter 30, which describes Hezekiah’s call for a national Passover and the response of repentance across Israel, chapter 31 shows the tangible aftermath: the eradication of idols and the restoration of temple worship. This sustained reformation provides the structural and spiritual foundation for the later narratives of Hezekiah’s faithfulness and trust in God during crisis, which chapter 32 takes up in the account of Sennacherib’s invasion.

What it teaches. The chapter illustrates the communal and institutional dimensions of covenant renewal, emphasizing the importance of proper worship, faithful stewardship, and adherence to God’s appointed order. The restoration of the temple service and the people’s generous response to the Law’s demands reflect the principle that true worship involves both inward devotion and outward obedience (WCF 21.1; HC LD 35). The priests’ recognition that their sufficiency came from the Lord’s blessing (v. 10) underscores divine provision in response to faithful obedience (Deut. 12:17–18; cf. WCF 18.1). The systematic distribution of offerings under appointed leaders reflects the order God requires in His house (1 Cor. 14:40; cf. HC LD 39).

Apply. Faithful leadership in God’s people results in visible restoration of worship and common obedience to His Word.

AI-generated. Not a substitute for Scripture, your pastor, or the confessions.