2 Kings 10

Now Ahab had seventy sons in Samaria. Jehu wrote letters and sent them to Samaria, to the rulers of Jezreel, even the elders, and to those who brought up Ahab’s sons, saying,

“Now as soon as this letter comes to you, since your master’s sons are with you, and you have chariots and horses, a fortified city also, and armor,

select the best and fittest of your master’s sons, set him on his father’s throne, and fight for your master’s house.”

But they were exceedingly afraid, and said, “Behold, the two kings didn’t stand before him! How then shall we stand?”

He who was over the household, and he who was over the city, the elders also, and those who raised the children, sent to Jehu, saying, “We are your servants, and will do all that you ask us. We will not make any man king. You do that which is good in your eyes.”

Then he wrote a letter the second time to them, saying, “If you are on my side, and if you will listen to my voice, take the heads of the men who are your master’s sons, and come to me to Jezreel by tomorrow this time.” Now the king’s sons, being seventy persons, were with the great men of the city, who brought them up.

When the letter came to them, they took the king’s sons and killed them, even seventy people, and put their heads in baskets, and sent them to him to Jezreel.

A messenger came and told him, “They have brought the heads of the king’s sons.” He said, “Lay them in two heaps at the entrance of the gate until the morning.”

In the morning, he went out and stood, and said to all the people, “You are righteous. Behold, I conspired against my master and killed him, but who killed all these?

Know now that nothing will fall to the earth of the LORD’s word, which the LORD spoke concerning Ahab’s house. For the LORD has done that which he spoke by his servant Elijah.”

So Jehu struck all that remained of Ahab’s house in Jezreel, with all his great men, his familiar friends, and his priests, until he left him no one remaining.

He arose and departed, and went to Samaria. As he was at the shearing house of the shepherds on the way,

Jehu met with the brothers of Ahaziah king of Judah, and said, “Who are you?” They answered, “We are the brothers of Ahaziah. We are going down to greet the children of the king and the children of the queen.”

He said, “Take them alive!” They took them alive, and killed them at the pit of the shearing house, even forty-two men. He didn’t leave any of them.

When he had departed from there, he met Jehonadab the son of Rechab coming to meet him. He greeted him, and said to him, “Is your heart right, as my heart is with your heart?” Jehonadab answered, “It is.” “If it is, give me your hand.” He gave him his hand; and he took him up to him into the chariot.

He said, “Come with me, and see my zeal for the LORD.” So they made him ride in his chariot.

When he came to Samaria, he struck all who remained to Ahab in Samaria, until he had destroyed them, according to the LORD’s word which he spoke to Elijah.

Jehu gathered all the people together, and said to them, “Ahab served Baal a little, but Jehu will serve him much.

Now therefore call to me all the prophets of Baal, all of his worshipers, and all of his priests. Let no one be absent, for I have a great sacrifice to Baal. Whoever is absent, he shall not live.” But Jehu did deceptively, intending to destroy the worshipers of Baal.

Jehu said, “Sanctify a solemn assembly for Baal!” So they proclaimed it.

Jehu sent through all Israel; and all the worshipers of Baal came, so that there was not a man left that didn’t come. They came into the house of Baal; and the house of Baal was filled from one end to another.

He said to him who kept the wardrobe, “Bring out robes for all the worshipers of Baal!” So he brought robes out to them.

Jehu went with Jehonadab the son of Rechab into the house of Baal. Then he said to the worshipers of Baal, “Search, and see that none of the servants of the LORD are here with you, but only the worshipers of Baal.”

So they went in to offer sacrifices and burnt offerings. Now Jehu had appointed for himself eighty men outside, and said, “If any of the men whom I bring into your hands escape, he who lets him go, his life shall be for the life of him.”

As soon as he had finished offering the burnt offering, Jehu said to the guard and to the captains, “Go in and kill them! Let no one escape.” So they struck them with the edge of the sword. The guard and the captains threw the bodies out, and went to the inner shrine of the house of Baal.

They brought out the pillars that were in the house of Baal and burned them.

They broke down the pillar of Baal, and broke down the house of Baal, and made it a latrine, to this day.

Thus Jehu destroyed Baal out of Israel.

However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin—the golden calves that were in Bethel and that were in Dan.

The LORD said to Jehu, “Because you have done well in executing that which is right in my eyes, and have done to Ahab’s house according to all that was in my heart, your descendants shall sit on the throne of Israel to the fourth generation.”

But Jehu took no heed to walk in the law of the LORD, the God of Israel, with all his heart. He didn’t depart from the sins of Jeroboam, with which he made Israel to sin.

In those days the LORD began to cut away parts of Israel; and Hazael struck them in all the borders of Israel

from the Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan.

Now the rest of the acts of Jehu, and all that he did, and all his might, aren’t they written in the book of the chronicles of the kings of Israel?

Jehu slept with his fathers; and they buried him in Samaria. Jehoahaz his son reigned in his place.

The time that Jehu reigned over Israel in Samaria was twenty-eight years.

Chapter overviewAI-generated

Overview. This chapter records the ruthless consolidation of Jehu’s kingship through the divinely sanctioned eradication of Ahab’s dynasty and the worshipers of Baal in Israel, fulfilling Elijah’s prophecy, while also highlighting Jehu’s failure to abandon the idolatrous practices established by Jeroboam.

Flow.

Jehu orchestrates the extermination of Ahab’s seventy sons in Samaria by prompting local leaders to kill them, then displays their heads publicly.
He extends his purge by executing forty-two relatives of Judah’s king and aligning himself with Jehonadab, portraying his campaign as zeal for the Lord.
Jehu lures the prophets, priests, and worshipers of Baal into a trap, slaughters them, destroys their temple, and defiles the site, eliminating Baal worship from Israel.
Despite his obedience in destroying Ahab’s house and Baal worship, the narrative notes Jehu’s persistence in the sins of Jeroboam, leading to divine judgment on Israel’s territory.

Connections. Following chapter 9, which details Jehu’s anointing and assassination of Joram, this chapter advances the execution of God’s judgment on the house of Ahab and the idolatry of Israel. Jehu’s actions directly fulfill the commission given through Elijah and Elisha, themes introduced in earlier chapters. The destruction of Baal worship prepares for the ongoing spiritual decline that chapter 11 will highlight in Judah through Athaliah’s reign, creating a contrast between external religious reform and internal faithlessness. The partial obedience of Jehu sets the stage for the coming assessments of royal legitimacy in the divided kingdom.

What it teaches. The chapter demonstrates the certainty of divine judgment on persistent idolatry and rebellion, affirming that God fulfills his prophetic word (WCF 3.7; cf. 1 Kgs 21:21–22). Jehu’s actions, though violent, are presented as instruments of God’s justice against the house of Ahab (WCF 5.5), yet his personal accountability remains intact, as he is condemned for maintaining the golden calves at Bethel and Dan (WCF 19.1). The destruction of Baal worship underscores the exclusivity of the Lord’s claim on Israel’s worship (HC LD 34), while Jehu’s dynasty being limited to four generations reflects God’s partial approval and ongoing demand for covenantal faithfulness (2 Kgs 10:30; cf. WCF 7.4–5).

Apply. God uses even flawed agents to accomplish his just purposes, yet does not excuse their failure to walk wholly in his law.

AI-generated. Not a substitute for Scripture, your pastor, or the confessions.