Acts 7

The high priest said, “Are these things so?”

He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran,

and said to him, ‘Get out of your land and away from your relatives, and come into a land which I will show you.’

Then he came out of the land of the Chaldaeans and lived in Haran. From there, when his father was dead, God moved him into this land where you are now living.

He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his offspring after him, when he still had no child.

God spoke in this way: that his offspring would live as aliens in a strange land, and that they would be enslaved and mistreated for four hundred years.

‘I will judge the nation to which they will be in bondage,’ said God, ‘and after that they will come out and serve me in this place.’

He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.

“The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him

and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house.

Now a famine came over all the land of Egypt and Canaan, and great affliction. Our fathers found no food.

But when Jacob heard that there was grain in Egypt, he sent out our fathers the first time.

On the second time Joseph was made known to his brothers, and Joseph’s family was revealed to Pharaoh.

Joseph sent and summoned Jacob his father and all his relatives, seventy-five souls.

Jacob went down into Egypt and he died, himself and our fathers;

and they were brought back to Shechem and laid in the tomb that Abraham bought for a price in silver from the children of Hamor of Shechem.

“But as the time of the promise came close which God had sworn to Abraham, the people grew and multiplied in Egypt,

until there arose a different king who didn’t know Joseph.

The same took advantage of our race and mistreated our fathers, and forced them to abandon their babies, so that they wouldn’t stay alive.

At that time Moses was born, and was exceedingly handsome to God. He was nourished three months in his father’s house.

When he was abandoned, Pharaoh’s daughter took him up and reared him as her own son.

Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works.

But when he was forty years old, it came into his heart to visit his brothers, the children of Israel.

Seeing one of them suffer wrong, he defended him and avenged him who was oppressed, striking the Egyptian.

He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they didn’t understand.

“The day following, he appeared to them as they fought, and urged them to be at peace again, saying, ‘Sirs, you are brothers. Why do you wrong one another?’

But he who did his neighbor wrong pushed him away, saying, ‘Who made you a ruler and a judge over us?

Do you want to kill me as you killed the Egyptian yesterday?’

Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons.

“When forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.

When Moses saw it, he wondered at the sight. As he came close to see, the voice of the Lord came to him,

‘I am the God of your fathers: the God of Abraham, the God of Isaac, and the God of Jacob.’ Moses trembled and dared not look.

The Lord said to him, ‘Take off your sandals, for the place where you stand is holy ground.

I have surely seen the affliction of my people who are in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.’

“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.

This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years.

This is that Moses who said to the children of Israel, ‘The Lord our God will raise up a prophet for you from among your brothers, like me.’

This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received living revelations to give to us,

to whom our fathers wouldn’t be obedient, but rejected him and turned back in their hearts to Egypt,

saying to Aaron, ‘Make us gods that will go before us, for as for this Moses who led us out of the land of Egypt, we don’t know what has become of him.’

They made a calf in those days, and brought a sacrifice to the idol, and rejoiced in the works of their hands.

But God turned away and gave them up to serve the army of the sky, as it is written in the book of the prophets, ‘Did you offer to me slain animals and sacrifices forty years in the wilderness, O house of Israel?

You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship, so I will carry you away beyond Babylon.’

“Our fathers had the tabernacle of the testimony in the wilderness, even as he who spoke to Moses commanded him to make it according to the pattern that he had seen;

which also our fathers, in their turn, brought in with Joshua when they entered into the possession of the nations whom God drove out before the face of our fathers to the days of David,

who found favor in the sight of God, and asked to find a habitation for the God of Jacob.

But Solomon built him a house.

However, the Most High doesn’t dwell in temples made with hands, as the prophet says,

‘heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?’ says the Lord. ‘Or what is the place of my rest?

Didn’t my hand make all these things?’

“You stiff-necked and uncircumcised in heart and ears, you always resist the Holy Spirit! As your fathers did, so you do.

Which of the prophets didn’t your fathers persecute? They killed those who foretold the coming of the Righteous One, of whom you have now become betrayers and murderers.

You received the law as it was ordained by angels, and didn’t keep it!”

Now when they heard these things, they were cut to the heart, and they gnashed at him with their teeth.

But he, being full of the Holy Spirit, looked up steadfastly into heaven and saw the glory of God, and Jesus standing on the right hand of God,

and said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God!”

But they cried out with a loud voice and stopped their ears, then rushed at him with one accord.

They threw him out of the city and stoned him. The witnesses placed their garments at the feet of a young man named Saul.

They stoned Stephen as he called out, saying, “Lord Jesus, receive my spirit!”

He kneeled down and cried with a loud voice, “Lord, don’t hold this sin against them!” When he had said this, he fell asleep.

Chapter overviewAI-generated

Overview.
This chapter records Stephen’s defense before the Sanhedrin, culminating in the first Christian martyrdom. Rather than focusing on personal vindication, Stephen delivers a sweeping narrative of Israel’s history, highlighting God’s presence beyond the temple and Israel’s pattern of rejecting His messengers. He moves from Abraham to Moses to the prophets, showing that God has always worked through unexpected means and places, ultimately confronting his audience with their rejection of Jesus, the Righteous One.

Flow.

Stephen begins with God’s call to Abraham, emphasizing divine initiative and promise in a land not yet possessed.
He traces the story through Joseph’s rejection and exaltation, then to Moses, whose own people initially rejected him despite God’s clear commission.
Stephen highlights the wilderness rebellion, especially the idolatry of the golden calf and the refusal to obey God’s revealed will, linking this to prophetic warnings of judgment.
He ascends to a prophetic climax, accusing the council of resisting the Holy Spirit and murdering the Messiah, followed by his vision of heaven and violent death.

Connections.
Following chapter 6, which details Stephen’s appointment and arrest, this chapter gives the full account of his trial and execution, demonstrating the intensifying opposition to the gospel within Jerusalem’s religious leadership. Stephen’s speech serves as a theological bridge: his emphasis on God’s presence beyond the temple (citing Isaiah in v. 48–50) prepares the way for the gospel’s expansion to the Gentiles, a movement that chapter 8 takes up through Philip’s mission to Samaria and the Ethiopian eunuch. His death, witnessed by Saul, marks a turning point from internal Jewish conflict to the outward spread of the church.

What it teaches.
Stephen’s speech affirms that God’s redemptive work has never been confined to institutions or geography but is carried forward by His sovereign choice and presence (cf. WCF 7.3). He underscores the continuity of divine revelation through figures like Moses and the prophets, all pointing to Christ (HC LD 18). The people’s persistent rejection of God’s messengers, culminating in Christ, fulfills the pattern of unbelief warned in the law and

AI-generated. Not a substitute for Scripture, your pastor, or the confessions.