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Colossians 2

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For I desire to have you know how greatly I struggle for you and for those at Laodicea, and for as many as have not seen my face in the flesh;
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that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,
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in whom all the treasures of wisdom and knowledge are hidden.
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Now I say this that no one may delude you with persuasiveness of speech.
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For though I am absent in the flesh, yet I am with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ.
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As therefore you received Christ Jesus the Lord, walk in him,
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rooted and built up in him and established in the faith, even as you were taught, abounding in it in thanksgiving.
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Be careful that you don’t let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elemental spirits of the world, and not after Christ.
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For in him all the fullness of the Deity dwells bodily,
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and in him you are made full, who is the head of all principality and power.
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In him you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ,
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having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
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You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses,
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wiping out the handwriting in ordinances which was against us. He has taken it out of the way, nailing it to the cross.
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Having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it.
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Let no one therefore judge you in eating or drinking, or with respect to a feast day or a new moon or a Sabbath day,
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which are a shadow of the things to come; but the body is Christ’s.
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Let no one rob you of your prize by self-abasement and worshiping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind,
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and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth.
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If you died with Christ from the elemental spirits of the world, why, as though living in the world, do you subject yourselves to ordinances,
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“Don’t handle, nor taste, nor touch”
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(all of which perish with use), according to the precepts and doctrines of men?
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These things indeed appear like wisdom in self-imposed worship, humility, and severity to the body, but aren’t of any value against the indulgence of the flesh.
Chapter overviewAI-generated

Overview.
This chapter warns the Colossians against spiritual deception and religious legalism by affirming the sufficiency of Christ, in whom all divine fullness dwells bodily and in whom believers are spiritually circumcised, raised, and made complete. Paul shifts from expressing his pastoral concern to addressing false teachings threatening the church, insisting that union with Christ supersedes all human traditions and elemental observances.

Flow.

  • Paul begins with his deep spiritual concern for the Colossians and Laodiceans, desiring their unity in love and firm grasp of God’s mystery revealed in Christ (vv. 1–2).
  • He warns against persuasive but empty philosophies that draw believers away from Christ, the source of all wisdom and fullness (vv. 3–8).
  • The heart of the chapter proclaims Christ’s supremacy: in Him dwells the fullness of deity, and believers are made complete in Him through spiritual circumcision, baptism, and resurrection life (vv. 9–15).
  • Paul concludes by rejecting ascetic and ceremonial regulations, showing they are shadows fulfilled in Christ, and warning against angel worship and self-made religion that denies Christ’s headship (vv. 16–23).

Connections.
Following chapter 1, which exalts Christ as the image of the invisible God and head of the church, this chapter applies that doctrine to combat errors that would diminish His uniqueness or add requirements for spiritual completeness. The fullness of Christ proclaimed in chapter 1 () becomes the foundation for rejecting elemental teachings in chapter 2. The warning against judging others by food, festivals, and Sabbaths (vv. 16–17) sets the stage for chapter 3, which calls believers to set their minds on things above, where Christ is seated at God’s right hand, and to put to death earthly patterns of life.

What it teaches.
Christ is the sole and sufficient source of spiritual life, wisdom, and redemption, in whom the fullness of the Godhead dwells bodily (); believers are spiritually circumcised and resurrected with Him through faith, not human works (WCF 11.3, LC 69), and are justified by the grace that cancels all legal demands nailed to the cross (WCF 11.5, HC LD 18). The ceremonial laws were shadows pointing to Christ (; WCF 7.5), and no human tradition or ascetic practice adds to His finished work (BC XII). To submit again to worldly regulations is to deny the believer’s death and resurrection with Christ (WCF 17.1, 20.4).

Apply.
Trust in Christ alone as the fullness of deity in bodily form, sufficient for your salvation and daily walk, and do not supplement His work with self-made rules or spiritual performances.

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