Ezra 6

Then Darius the king made a decree, and the house of the archives, where the treasures were laid up in Babylon, was searched.

A scroll was found at Achmetha, in the palace that is in the province of Media, and in it this was written for a record:

In the first year of Cyrus the king, Cyrus the king made a decree: Concerning God’s house at Jerusalem, let the house be built, the place where they offer sacrifices, and let its foundations be strongly laid, with its height sixty cubits and its width sixty cubits;

with three courses of great stones and a course of new timber. Let the expenses be given out of the king’s house.

Also let the gold and silver vessels of God’s house, which Nebuchadnezzar took out of the temple which is at Jerusalem and brought to Babylon, be restored and brought again to the temple which is at Jerusalem, everything to its place. You shall put them in God’s house.

Now therefore, Tattenai, governor beyond the River, Shetharbozenai, and your companions the Apharsachites, who are beyond the River, you must stay far from there.

Leave the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in its place.

Moreover I make a decree regarding what you shall do for these elders of the Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the River, expenses must be given with all diligence to these men, that they not be hindered.

That which they have need of, including young bulls, rams, and lambs, for burnt offerings to the God of heaven; also wheat, salt, wine, and oil, according to the word of the priests who are at Jerusalem, let it be given them day by day without fail,

that they may offer sacrifices of pleasant aroma to the God of heaven, and pray for the life of the king and of his sons.

I have also made a decree that whoever alters this message, let a beam be pulled out from his house, and let him be lifted up and fastened on it; and let his house be made a dunghill for this.

May the God who has caused his name to dwell there overthrow all kings and peoples who stretch out their hand to alter this, to destroy this house of God which is at Jerusalem. I Darius have made a decree. Let it be done with all diligence.

Then Tattenai, the governor beyond the River, Shetharbozenai, and their companions did accordingly with all diligence, because Darius the king had sent a decree.

The elders of the Jews built and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They built and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, Darius, and Artaxerxes king of Persia.

This house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.

The children of Israel, the priests, the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.

They offered at the dedication of this house of God one hundred bulls, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve male goats, according to the number of the tribes of Israel.

They set the priests in their divisions and the Levites in their courses, for the service of God which is at Jerusalem, as it is written in the book of Moses.

The children of the captivity kept the Passover on the fourteenth day of the first month.

Because the priests and the Levites had purified themselves together, all of them were pure. They killed the Passover for all the children of the captivity, for their brothers the priests, and for themselves.

The children of Israel who had returned out of the captivity, and all who had separated themselves to them from the filthiness of the nations of the land to seek the LORD, the God of Israel, ate,

and kept the feast of unleavened bread seven days with joy; because the LORD had made them joyful, and had turned the heart of the king of Assyria to them, to strengthen their hands in the work of God, the God of Israel’s house.

Chapter overviewAI-generated

Overview.
This chapter recounts the fulfillment of God’s promise to restore His people and their worship through the rebuilding of the temple in Jerusalem. After a search reveals Cyrus’s original decree, Darius confirms it and issues a new command to support the work, resulting in the temple’s completion, its joyful dedication, and the observance of Passover by the purified community.

Flow.

The search for Cyrus’s decree in the royal archives leads to its rediscovery at Achmetha in Media, confirming the divine and imperial authorization for rebuilding the temple.
Darius affirms Cyrus’s decree, orders full financial and material support for the Jewish elders, and imposes severe penalties on anyone who would interfere.
Under the prophetic encouragement of Haggai and Zechariah, the Jews complete the temple in the sixth year of Darius, following both God’s command and Persian royal decrees.
The community dedicates the temple with sacrifices according to tribal unity and reestablishes priestly order, then celebrates Passover and the Feast of Unleavened Bread in communal purity and joy.

Connections.
Following chapter 5, in which the prophets call the people to resume construction and Tattenai questions their authority, chapter 6 resolves the tension by revealing God’s sovereign protection through the Persian kings. The discovery of Cyrus’s decree and Darius’s enforcement demonstrate that the temple’s rebuilding is not only divinely inspired but also politically sanctioned. This fulfillment prepares the way for chapter 7, where Artaxerxes further enables the restoration of worship by sending Ezra with resources and authority, showing the ongoing hand of God in both temple and Torah.

What it teaches.
God governs the affairs of nations to accomplish His redemptive purposes, ensuring the continuity of worship established under the old covenant (WCF 7.5). The temple’s completion by divine providence and royal decree confirms that God’s promises to restore His people after exile stand firm (WCF 19.3). The dedication sacrifices, especially the twelve goats for all Israel, reflect a restored corporate identity before God (), while the observance of Passover by purified priests and repentant laity underscores the necessity of holiness in approaching God (; HC LD 32). The joy of the feast arises not from human effort but from God’s turning the king’s heart, fulfilling His promise to show mercy to those who seek Him (WCF 1.7; ).

Apply.
The temple’s rebuilding and consecrated worship exemplify how God’s grace forms a people for Himself, marked by order, sacrifice, and joyful obedience.

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