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John 9

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As he passed by, he saw a man blind from birth.
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His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
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Jesus answered, “This man didn’t sin, nor did his parents, but that the works of God might be revealed in him.
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I must work the works of him who sent me while it is day. The night is coming, when no one can work.
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While I am in the world, I am the light of the world.”
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When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,
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and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.
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Therefore the neighbors and those who saw that he was blind before said, “Isn’t this he who sat and begged?”
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Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”
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They therefore were asking him, “How were your eyes opened?”
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He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam and wash.’ So I went away and washed, and I received sight.”
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Then they asked him, “Where is he?” He said, “I don’t know.”
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They brought him who had been blind to the Pharisees.
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It was a Sabbath when Jesus made the mud and opened his eyes.
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Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”
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Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division among them.
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Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”
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The Jews therefore didn’t believe concerning him, that he had been blind and had received his sight, until they called the parents of him who had received his sight,
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and asked them, “Is this your son, whom you say was born blind? How then does he now see?”
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His parents answered them, “We know that this is our son, and that he was born blind;
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but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”
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His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.
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Therefore his parents said, “He is of age. Ask him.”
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So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”
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He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”
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They said to him again, “What did he do to you? How did he open your eyes?”
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He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”
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They insulted him and said, “You are his disciple, but we are disciples of Moses.
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We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”
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The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.
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We know that God doesn’t listen to sinners, but if anyone is a worshiper of God and does his will, he listens to him.
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Since the world began it has never been heard of that anyone opened the eyes of someone born blind.
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If this man were not from God, he could do nothing.”
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They answered him, “You were altogether born in sins, and do you teach us?” Then they threw him out.
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Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”
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He answered, “Who is he, Lord, that I may believe in him?”
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Jesus said to him, “You have both seen him, and it is he who speaks with you.”
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He said, “Lord, I believe!” and he worshiped him.
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Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”
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Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”
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Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.
Chapter overviewAI-generated

Overview.
This chapter centers on Jesus’ healing of a man born blind, an act that becomes a powerful demonstration of His divine authority and identity. Far from being a mere miracle, the sign unfolds as a spiritual revelation: Jesus, the light of the world, brings sight not only to physical eyes but to the soul, exposing the blindness of unbelief. The narrative follows the man’s journey from physical blindness to seeing Jesus as Lord, while contrasting this with the growing spiritual blindness of the Pharisees, who reject the evidence before them. This chapter stands at a pivotal point in John’s gospel, advancing the themes of light and judgment introduced in earlier chapters and intensifying the conflict between belief and unbelief.

Flow.

  • Jesus heals a man born blind by making mud and sending him to Siloam, declaring Himself the light of the world.
  • The man’s neighbors and the Pharisees are divided over the miracle, leading to interrogation and growing controversy.
  • The formerly blind man moves from recognizing Jesus as a man, then a prophet, and finally worships Him as Lord.
  • Jesus pronounces spiritual judgment: those who claim to see remain in blindness and sin, while those who confess blindness receive sight.

Connections.
Following chapter 8, where Jesus declares, “I am the light of the world” (8:12) and confronts the Pharisees over truth and freedom, chapter 9 enacts that claim in a tangible sign—giving light to one in darkness. The healed man embodies the reality of liberation that Jesus offers, while the Pharisees exemplify the self-deceived who resist the light. This division prepares the way for chapter 10, where Jesus identifies Himself as the Good Shepherd who lays down His life for the sheep, contrasting true spiritual leadership with the blindness of the religious leaders who failed to recognize Him.

What it teaches.
The chapter affirms that suffering is not always tied to personal sin, correcting a false retribution theology (WCF 5.6). It reveals Christ as the agent of God’s works, the divine light who brings revelation and salvation (WCF 8.6; HC LD 19). The healing points to Jesus’ authority over creation and His mission to manifest God’s glory (WCF 8.3). The man’s progression in faith illustrates how God opens eyes not only to see physically but spiritually, culminating in worship (WCF 14.1). Conversely, those who claim spiritual sight but reject Christ remain in sin, because true knowledge of God comes only through the Son (WCF 25.6; Canons of Dort II.5).

Apply.
Through Christ, the One sent by the Father, sight is given to those who admit their blindness.

AI-generated. Not a substitute for Scripture, your pastor, or the confessions.