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Lamentations 5

1
Remember, LORD, what has come on us. Look, and see our reproach.
2
Our inheritance has been turned over to strangers, our houses to aliens.
3
We are orphans and fatherless. Our mothers are as widows.
4
We must pay for water to drink. Our wood is sold to us.
5
Our pursuers are on our necks. We are weary, and have no rest.
6
We have given our hands to the Egyptians, and to the Assyrians, to be satisfied with bread.
7
Our fathers sinned, and are no more. We have borne their iniquities.
8
Servants rule over us. There is no one to deliver us out of their hand.
9
We get our bread at the peril of our lives, because of the sword in the wilderness.
10
Our skin is black like an oven, because of the burning heat of famine.
11
They ravished the women in Zion, the virgins in the cities of Judah.
12
Princes were hanged up by their hands. The faces of elders were not honored.
13
The young men carry millstones. The children stumbled under loads of wood.
14
The elders have ceased from the gate, and the young men from their music.
15
The joy of our heart has ceased. Our dance is turned into mourning.
16
The crown has fallen from our head. Woe to us, for we have sinned!
17
For this our heart is faint. For these things our eyes are dim:
18
for the mountain of Zion, which is desolate. The foxes walk on it.
19
You, LORD, remain forever. Your throne is from generation to generation.
20
Why do you forget us forever, and forsake us for so long a time?
21
Turn us to yourself, LORD, and we will be turned. Renew our days as of old.
22
But you have utterly rejected us. You are very angry against us.
Chapter overviewAI-generated

Overview.
This final chapter of Lamentations is a communal prayer of repentant sorrow, voicing the depth of Judah’s suffering after Jerusalem’s fall while pleading for God’s mercy and restoration. Though steeped in anguish over national desolation, it rises to an appeal grounded in God’s enduring faithfulness, ending with a piercing question about divine rejection that underscores the tension between justice and hope.

Flow.

  • The chapter opens with a desperate cry for God to remember the people’s shame and the extent of their loss—their land, families, and dignity.
  • It details the humiliations of daily life: forced labor, hunger, oppression, and the breakdown of social order, linking present suffering to ancestral sin.
  • Though acknowledging guilt, the lament shifts toward a confession that evokes God’s unchanging nature, appealing to His eternal sovereignty.
  • The prayer concludes with a plea for renewal and return, yet closes with an unresolved tension—God’s apparent rejection and fierce anger.

Connections.
Following chapter 4, which exposed the totality of Jerusalem’s ruin and the failure of its prophets and leaders, chapter 5 completes the arc of mourning by turning raw pain into petition. Where chapter 4 emphasized the people’s sin and divine punishment with vivid imagery of decay and starvation, chapter 5 personalizes that agony in the form of a corporate supplication. It prepares the way for the end of the book without resolution, leaving the reader suspended between confession and hope—an emotional and theological posture that Ecclesiastes and later wisdom literature will echo, as God’s people wrestle with faith in the shadow of judgment.

What it teaches.
The chapter affirms the reality of corporate suffering and the legitimacy of bringing grief and confusion into prayer, even with honest questions about God’s forsakenness (WCF 19.3). It teaches that sin has generational consequences (), yet does not extinguish the possibility of return, as seen in the plea, “Turn us to yourself, and we will be turned” (cf. HC LD 32). The acknowledgment of enduring guilt () coheres with the doctrine of human responsibility (BC Art. 14), while the appeal to God’s eternal throne () reflects His immutability and kingship (WCF 2.1). The unresolved ending does not deny God’s mercy but holds it in tension with His wrath against sin (Canons of Dort V.6), affirming that repentance is both necessary and dependent on divine initiative.

Apply.
When loss and guilt weigh heavily, bring them honestly to God, pleading not on the basis of innocence but on His unchanging character.

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