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Ezekiel 15

1
The LORD’s word came to me, saying,
2
“Son of man, what is the vine tree more than any tree, the vine branch which is among the trees of the forest?
3
Will wood be taken of it to make anything? Will men take a pin of it to hang any vessel on it?
4
Behold, it is cast into the fire for fuel; the fire has devoured both its ends, and the middle of it is burned. Is it profitable for any work?
5
Behold, when it was whole, it was suitable for no work. How much less, when the fire has devoured it, and it has been burned, will it yet be suitable for any work?”
6
Therefore the Lord GOD says: “As the vine wood among the trees of the forest, which I have given to the fire for fuel, so I will give the inhabitants of Jerusalem.
7
I will set my face against them. They will go out from the fire, but the fire will still devour them. Then you will know that I am the LORD, when I set my face against them.
8
I will make the land desolate, because they have acted unfaithfully,” says the Lord GOD.
Chapter overviewAI-generated

Overview.
This chapter uses a brief but vivid metaphor of the vine tree to illustrate the spiritual condition and impending judgment of Jerusalem. Through a divine oracle, God declares that the vine—unlike other trees—has no structural value except for bearing fruit, and when it fails even in that purpose, it is fit only to be burned. The people of Jerusalem, having proved faithless and unfruitful, are compared to this worthless vinewood, destined for destruction as a result of their unfaithfulness.

Flow.

  • The Lord calls Ezekiel to consider the vine tree’s unique nature: its wood is not used for construction or craftsmanship (vv. 2–3).
  • The image intensifies: even when untouched, the vine is useless; once charred by fire, it becomes doubly so (vv. 4–5).
  • The application is stated clearly: Jerusalem’s people are like this unfruitful vine, already devoted to the fire because of their failure to fulfill their covenant purpose (v. 6).
  • God declares His irreversible judgment—He will set His face against them, ensuring that even those who escape one disaster will not elude His justice, so that His sovereignty and holiness may be acknowledged (vv. 7–8).

Connections.
Following chapter 14, which exposed the futility of false idols and the certainty of judgment even for righteous individuals like Noah, Daniel, and Job, this chapter deepens the theme of Jerusalem’s irrevocable desolation due to pervasive unfaithfulness. The image of useless wood resonates with the earlier warnings about divine rejection. At the same time, the emphasis on God setting His face against His people sharpens the anticipation of coming exile, which chapter 16 will unpack further by detailing Jerusalem’s covenant unfaithfulness in metaphorical terms of spiritual adultery.

What it teaches.
The chapter underscores the principle that privilege and covenant relationship entail responsibility, and failure in faithfulness invites judgment. Israel, chosen and planted as God’s vine, was expected to yield the fruit of righteousness (cf. WCF 7.4; HC LD 24), but having become barren, it cannot claim immunity from divine wrath. The imagery reflects the biblical teaching that mere external association with God’s people confers no lasting security (HC LD 30; CD I.17). As the vine is consumed for its uselessness, so judgment purifies God’s name and displays His holiness, affirming that He will not tolerate perpetual rebellion among those who bear His name (WCF 5.7).

Apply.
The branch that does not bear fruit is gathered and burned, not because it lacked form, but because it lacked life.

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