Ezekiel 40

In the twenty-fifth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after the city was struck, in the same day, the LORD’s hand was on me, and he brought me there.

In the visions of God he brought me into the land of Israel, and set me down on a very high mountain, on which was something like the frame of a city to the south.

He brought me there; and, behold, there was a man whose appearance was like the appearance of bronze, with a line of flax in his hand and a measuring reed; and he stood in the gate.

The man said to me, “Son of man, see with your eyes, and hear with your ears, and set your heart on all that I will show you; for you have been brought here so that I may show them to you. Declare all that you see to the house of Israel.”

Behold, there was a wall on the outside of the house all around, and in the man’s hand a measuring reed six cubits long, of a cubit and a hand width each. So he measured the thickness of the building, one reed; and the height, one reed.

Then he came to the gate which looks toward the east, and went up its steps. He measured the threshold of the gate, one reed wide; and the other threshold, one reed wide.

Every lodge was one reed long and one reed wide. Between the lodges was five cubits. The threshold of the gate by the porch of the gate toward the house was one reed.

He measured also the porch of the gate toward the house, one reed.

Then he measured the porch of the gate, eight cubits; and its posts, two cubits; and the porch of the gate was toward the house.

The side rooms of the gate eastward were three on this side, and three on that side. The three of them were of one measure. The posts had one measure on this side and on that side.

He measured the width of the opening of the gate, ten cubits; and the length of the gate, thirteen cubits;

and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the side rooms, six cubits on this side, and six cubits on that side.

He measured the gate from the roof of the one side room to the roof of the other, a width of twenty-five cubits, door against door.

He also made posts, sixty cubits; and the court reached to the posts, around the gate.

From the forefront of the gate at the entrance to the forefront of the inner porch of the gate were fifty cubits.

There were closed windows to the side rooms, and to their posts within the gate all around, and likewise to the arches. Windows were around inward. Palm trees were on each post.

Then he brought me into the outer court. Behold, there were rooms and a pavement made for the court all around. Thirty rooms were on the pavement.

The pavement was by the side of the gates, corresponding to the length of the gates, even the lower pavement.

Then he measured the width from the forefront of the lower gate to the forefront of the inner court outside, one hundred cubits, both on the east and on the north.

He measured the length and width of the gate of the outer court which faces toward the north.

The lodges of it were three on this side and three on that side. Its posts and its arches were the same as the measure of the first gate: its length was fifty cubits, and the width twenty-five cubits.

Its windows, its arches, and its palm trees were the same as the measure of the gate which faces toward the east. They went up to it by seven steps. Its arches were before them.

There was a gate to the inner court facing the other gate, on the north and on the east. He measured one hundred cubits from gate to gate.

He led me toward the south; and behold, there was a gate toward the south. He measured its posts and its arches according to these measurements.

There were windows in it and in its arches all around, like the other windows: the length was fifty cubits, and the width twenty-five cubits.

There were seven steps to go up to it, and its arches were before them. It had palm trees, one on this side, and another on that side, on its posts.

There was a gate to the inner court toward the south. He measured one hundred cubits from gate to gate toward the south.

Then he brought me to the inner court by the south gate. He measured the south gate according to these measurements;

with its lodges, its posts, and its arches, according to these measurements. There were windows in it and in its arches all around. It was fifty cubits long, and twenty-five cubits wide.

There were arches all around, twenty-five cubits long and five cubits wide.

Its arches were toward the outer court. Palm trees were on its posts. The ascent to it had eight steps.

He brought me into the inner court toward the east. He measured the gate according to these measurements;

with its lodges, its posts, and its arches, according to these measurements. There were windows in it and in its arches all around. It was fifty cubits long, and twenty-five cubits wide.

Its arches were toward the outer court. Palm trees were on its posts on this side and on that side. The ascent to it had eight steps.

He brought me to the north gate, and he measured it according to these measurements—

its lodges, its posts, and its arches. There were windows in it all around. The length was fifty cubits and the width twenty-five cubits.

Its posts were toward the outer court. Palm trees were on its posts on this side and on that side. The ascent to it had eight steps.

A room with its door was by the posts at the gates. They washed the burnt offering there.

In the porch of the gate were two tables on this side and two tables on that side, on which to kill the burnt offering, the sin offering, and the trespass offering.

On the one side outside, as one goes up to the entry of the gate toward the north, were two tables; and on the other side, which belonged to the porch of the gate, were two tables.

Four tables were on this side, and four tables on that side, by the side of the gate: eight tables, on which they killed the sacrifices.

There were four cut stone tables for the burnt offering, a cubit and a half long, a cubit and a half wide, and one cubit high. They laid the instruments with which they killed the burnt offering and the sacrifice on them.

The hooks, a hand width long, were fastened within all around. The meat of the offering was on the tables.

Outside of the inner gate were rooms for the singers in the inner court, which was at the side of the north gate. They faced toward the south. One at the side of the east gate faced toward the north.

He said to me, “This room, which faces toward the south, is for the priests who perform the duty of the house.

The room which faces toward the north is for the priests who perform the duty of the altar. These are the sons of Zadok, who from among the sons of Levi come near to the LORD to minister to him.”

He measured the court, one hundred cubits long and one hundred cubits wide, square. The altar was before the house.

Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side. The width of the gate was three cubits on this side and three cubits on that side.

The length of the porch was twenty cubits and the width eleven cubits, even by the steps by which they went up to it. There were pillars by the posts, one on this side, and another on that side.

Chapter overviewAI-generated

Overview.
This chapter marks the beginning of a new visionary section in Ezekiel, shifting from oracles of judgment to a detailed prophetic vision of a restored temple and city. It presents a heavenly messenger measuring the architectural dimensions of a temple complex, signaling God’s future dwelling among His people. This temple, though described with precision, transcends the historical structures of the past, pointing forward to a renewed order of worship and divine presence on a transformed earth.

Flow.

The vision opens with a precise historical setting, anchoring the revelation in time and affirming divine authority (vv. 1–2).
A man with a measuring reed, representing divine oversight, guides Ezekiel through the outer and inner gates, measuring each component with exactness (vv. 3–37).
The focus shifts to functional spaces: rooms for sacrifices, tables for the offerings, and chambers for priests and singers—all arranged according to sacred order (vv. 38–47).
The chapter concludes with the measurement of the temple’s porch, emphasizing symmetry, access, and the centrality of the altar before the house (vv. 48–49).

Connections.
Following chapter 39, which ends with the final defeat of Gog and the restoration of Israel’s land and holiness, this chapter launches the visionary climax of the book: the return of God’s presence. The desolation of chapters 1–39 gives way to this structured vision of a holy temple, preparing the way for chapter 43, which records the glory of the LORD entering the new sanctuary. The transition from ruin to restoration is thus architectural and theological—what chapter 40 measures, chapter 43 animates with divine presence.

What it teaches.
The meticulous measurements signify God’s sovereign care for the order and holiness of His dwelling place. The temple is not a product of human initiative but a divinely designed space where worship, sacrifice, and priestly service are restored according to God’s will. The separation of priestly duties (notably the sons of Zadok, WCF 23.4; cf. ) underscores the sanctity of service before the LORD. Windows, palm trees, and symmetrical design reflect beauty and transparency in worship (HC LD 32), while the altar’s placement before the house () confirms that atonement remains central to communion with God (WLC 1.1; cf. ). The vision anticipates a new covenant order where God’s presence is permanent, not provisional (; HC LD 1).

Apply.
The Lord numbers the stones of His house, and in Christ, living stones are fitted into a spiritual temple where sacrifice and praise ascend continually.

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