Jeremiah 52

Zedekiah was twenty-one years old when he began to reign. He reigned eleven years in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah.

He did that which was evil in the LORD’s sight, according to all that Jehoiakim had done.

For through the LORD’s anger this happened in Jerusalem and Judah, until he had cast them out from his presence. Zedekiah rebelled against the king of Babylon.

In the ninth year of his reign, in the tenth month, in the tenth day of the month, Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, and encamped against it; and they built forts against it round about.

So the city was besieged to the eleventh year of King Zedekiah.

In the fourth month, in the ninth day of the month, the famine was severe in the city, so that there was no bread for the people of the land.

Then a breach was made in the city, and all the men of war fled, and went out of the city by night by the way of the gate between the two walls, which was by the king’s garden. Now the Chaldeans were against the city all around. The men of war went toward the Arabah,

but the army of the Chaldeans pursued the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.

Then they took the king, and carried him up to the king of Babylon to Riblah in the land of Hamath; and he pronounced judgment on him.

The king of Babylon killed the sons of Zedekiah before his eyes. He also killed all the princes of Judah in Riblah.

He put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison until the day of his death.

Now in the fifth month, in the tenth day of the month, which was the nineteenth year of King Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the guard, who stood before the king of Babylon, came into Jerusalem.

He burned the LORD’s house, and the king’s house; and all the houses of Jerusalem, even every great house, he burned with fire.

All the army of the Chaldeans, who were with the captain of the guard, broke down all the walls of Jerusalem all around.

Then Nebuzaradan the captain of the guard carried away captive of the poorest of the people, and the rest of the people who were left in the city, and those who fell away, who defected to the king of Babylon, and the rest of the multitude.

But Nebuzaradan the captain of the guard left of the poorest of the land to be vineyard keepers and farmers.

The Chaldeans broke the pillars of bronze that were in the LORD’s house and the bases and the bronze sea that were in the LORD’s house in pieces, and carried all of their bronze to Babylon.

They also took away the pots, the shovels, the snuffers, the basins, the spoons, and all the vessels of bronze with which they ministered.

The captain of the guard took away the cups, the fire pans, the basins, the pots, the lamp stands, the spoons, and the bowls; that which was of gold, as gold, and that which was of silver, as silver.

They took the two pillars, the one sea, and the twelve bronze bulls that were under the bases, which King Solomon had made for the LORD’s house. The bronze of all these vessels was without weight.

As for the pillars, the height of the one pillar was eighteen cubits; and a line of twelve cubits encircled it; and its thickness was four fingers. It was hollow.

A capital of bronze was on it; and the height of the one capital was five cubits, with network and pomegranates on the capital all around, all of bronze. The second pillar also had the same, with pomegranates.

There were ninety-six pomegranates on the sides; all the pomegranates were one hundred on the network all around.

The captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold,

and out of the city he took an officer who was set over the men of war; and seven men of those who saw the king’s face, who were found in the city; and the scribe of the captain of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the middle of the city.

Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.

The king of Babylon struck them, and put them to death at Riblah in the land of Hamath. So Judah was carried away captive out of his land.

This is the number of the people whom Nebuchadnezzar carried away captive: in the seventh year, three thousand twenty-three Jews;

in the eighteenth year of Nebuchadnezzar, he carried away captive from Jerusalem eight hundred thirty-two persons;

in the twenty-third year of Nebuchadnezzar, Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty-five people. All the people numbered four thousand six hundred.

In the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the twenty-fifth day of the month, Evilmerodach king of Babylon, in the first year of his reign, lifted up the head of Jehoiachin king of Judah, and released him from prison.

He spoke kindly to him, and set his throne above the throne of the kings who were with him in Babylon,

and changed his prison garments. Jehoiachin ate bread before him continually all the days of his life.

For his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life.

Chapter overviewAI-generated

Overview.
This final chapter of Jeremiah records the fall of Jerusalem and the subsequent events leading to the release of King Jehoiachin, summarizing the fulfillment of God’s judgment on Judah. It narrates the siege, destruction of the temple, exile of the people, and the tragic fate of Zedekiah, concluding with a small glimmer of hope in Jehoiachin’s restoration.

Flow.

Describes Zedekiah’s reign and rebellion, culminating in Nebuchadnezzar’s siege of Jerusalem.
Details the city’s fall, Zedekiah’s capture, punishment, and the execution of Judah’s leaders.
Chronicles the complete destruction of Jerusalem, including the temple, and the exile of the people.
Concludes with the surprising release of Jehoiachin from prison, a note of mercy after decades of judgment.

Connections.
Following chapter 51, which prophesies Babylon’s downfall, chapter 52 grounds the book’s theological message in historical fulfillment—Judah’s exile was not due to divine weakness but the outworking of covenant curses for persistent disobedience (WCF 19.4). The destruction of Jerusalem confirms the inevitability of judgment after prolonged unfaithfulness, which earlier chapters (e.g., 7, 25) had foretold. The release of Jehoiachin echoes the prophetic pattern of judgment followed by hope (cf. 24, 29), preparing the reader for the future restoration glimpsed in Lamentations and anticipated in later canonical books like Ezra and Nehemiah.

What it teaches.
Jerusalem’s destruction confirms God’s justice in punishing covenant infidelity (HC LD 9). The people’s exile is not accidental but the fulfillment of divine warnings against idolatry and rebellion (Deut. 28; WCF 3.7). Yet the account of Jehoiachin’s release after thirty-seven years reflects God’s preserved mercy toward the Davidic line (2 Sam. 7:14–15; HC LD 10), signaling that judgment is not the final word. The temple’s destruction signifies the end of false security in Zion’s inviolability (Jer. 7:4), while the preservation of a remnant—even in exile—maintains the promise of future restoration (WCF 8.6).

Apply.
God’s justice and mercy remain sovereign even in the collapse of earthly kingdoms.

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